I don’t watch films very often. When I do, they are rarely old. Or foreign. Or silent. The Guardian has today offered me the opportunity to delve into uncharted waters with the offer of a free DVD of The Battleship Potemkin. This film was commissioned by Lenin in the 1920s to tell the story of the failed revolution in 1905, the most notable event of which was the mutiny on the flagship warship Potemkin. The film is held in very high regard by critics and film lovers: the cinematic techniques used have been used lovingly by film makers ever since its initial distribution. I am neither a critic nor a film lover, so I want to see whether the Eisenstein’s classic is as captivating as has been suggested.
The first thing I notice is that it is very difficult to watch a silent movie and type at the same time. Films such as this are really made to be watched, and the effects of the cinematography are lost in a partial viewing. The film moves swiftly so your full attention is required; it is a saving grace, therefore, that attention is not begrudgingly given..
On the battleship, the sailors are unhappy with conditions. The meat is maggot-infested and the soup is rancid. They refuse to eat it. One man, while washing the dishes, reads an inscription on a plate: “give us this day our daily bread”. The scene is set.
It takes little time to tell whose side you should be on. The malicious captain, twiddling his moustache menacingly, makes an example of a group of the sailors and condemns them to death by mass-firing squad. An Orthodox priest appears, a dark cloud set behind him, and brings his large crucifix down into his hand like a hammer to a nail. The authority of the naval hierarchy and the church, it seems, has led to barbarism. Down with religion! The imagery is subtle, but hard to miss. The firing officers refuse to shoot, of course, and the ship is under collective control just as soon as the oppressive authorities are disposed of.
Some nuances of the Soviet worldview are more difficult to pinpoint. The man who kick-started the rebellion is made a martyr of, and a stream of men risk their lives to pluck him from the rigging. The revolutionary suffered, was martyred, but has been immortalised in the narrative. It would, perhaps, be unreasonable to allude to Jesus, but the Soviet love-affair with leading revolutionaries has stretched to almost religious proportions. Soviet history does not have a bad word to say about Lenin. News reaches the mainland, and mourning follows for the dead sailor - not, note, for the dead officers. As the caption declares, “Eternal glory to those who died for the revolution”.
Soon the city of Odessa is united in its desire for the end of tsarism. “The land is ours. The future is ours.” Fleets of sailing boats are shown taking supplies to the revolutionary Battleship, hurling bundles of food from man to man across a raft of boats. The comradeship and co-operation could hardly be emphasised more. These men enjoy helping the needy sailors, and they enjoy helping them together. One man is shown to miss a package thrown towards him, but another steps in to catch it instead. The subtlety of the political indoctrination is remarkable.
The film’s most famous sequence takes place on the steps of Odessa. The crowd gathered to cheer the mutinying sailors are fired upon indiscriminately by tsarist regime. This is no mere crowd dispersal; the regimented soldiers callously and systematically fire, reload, and fire again. Then comes the pram sequence, copied by numerous film makers since, neatly shows the brutality of the massacre at Odessa. Although some shots were fired at Odessa, no people died on the Odessa steps. The dramatic backdrop of the stairs marks Eiesenstein’s exaggeration of events, and exemplifies the film’s ability to stir emotion with the most subtle of techniques.
As far as Soviet propaganda goes, The Battleship Potemkin makes its point remarkably well. A narrative is skewed to meet the needs of a dictator two decades on, but is done so with real beauty. The film never gained a mass audience in Russia, but its impact was quickly felt abroad. One Joseph Goebbels wrote of it as ”a marvellous film without equal in the cinema … anyone who had no firm political conviction could become a Bolshevik after seeing the film”. Its place in cinematic elite was secured in 1958 when it was voted the best film ever made at the World’s Fair in Belgium: quite an achievement for a Soviet propaganda film considering the stigma of the USSR during that era.
This film is remarkably well made. It tells a narrative that is embellished at best, but so casually weaves references to Soviet thinking throughout that one is soon rooting for their comrades on the Potemkin. This film is a masterpiece because it perfectly, effortlessly achieves what it set out to do: inject Leninism into the story of the mutiny on the Potemkin twenty years previously. Try to contrast that with Hollywood’s finest - films made to make profit at the box office - and it is easy to see why this is such an enduring classic. It has been suggested that Eisenstein single-handedly justifies the existence of Film Studies with this picture, and I couldn’t agree more. The Battleship Potemkin is captivating not just for the sake of entertainment, but as a genuine work of art.