…but this gem from the delightful Donal Blaney deserves a wider audience. By the way, if you don’t regularly read Donal, can I suggest you start? His views genuinely frighten me.

The police ban Babyshambles from Moonfest:

The decision came after police asked an intelligence officer to research Doherty’s band, Babyshambles, who were booked to headline Moonfest festival in Westbury, Wiltshire, next week. They concluded that the band’s tendency to “speed up and then slow down the music” could create a “whirlpool effect” and spark disorder.

A horrific phenomenon also known as “Putting on a good show”. Apparently Superintendent Paul Williams would prefer “Cliff Richard or Bucks Fizz” to play.

Doherty is reportedly “absolutely devastated and furious”, which suggests that this was one of the shows which he actually intended to turn up to. A day was shortened, a festival pretty much ruined (the amount of Babyshambles fans who came there just for Pete was doubtless substantial) and the puritans win in their efforts to stamp out some fun once more.

It seems that the Vatican is more responsive and timely than I had anticipated. In response to my question in this article asking when the Church would involve itself the answer can only now be “Pretty damn quickly.”

Now I doubt the editor of their affiliate accelerated the Pope, or perhaps worked at his instruction, but it is pleasing that the Italian government has found an enemy in the Church. The Vatican wields considerably more clout when dealing with the Italian right than our own Anglican bishops could ever hope to hold over the Labour party.

The news that Famiglia Cristiana’s editor is to be sued by a leader of the far-right coalition who hold power over Italy suggests that they feel especially vulnerable. We must hope that this measure is doomed to the failure which is richly deserves, but regardless it demonstrates that the instinctive authoritarian instinct to close down debate is in evidence here.

The article contains a worrying aside, however:

So far, church leaders have been far more outspoken in their criticism of the government’s policies than Italy’s main, centre-left opposition party.

Which simply pleads for the question: if the Italian left can’t even muster the guts to call finger-printing innocent children for being gypsies “Indecent” then what the hell are they for?

Signs that the Italian government has not embraced the ideology it is not most easily associated with. Or at least that it does not take kindly to criticism levelled at it from one of the few outlets not controlled by Berlusconi’s ownership (criticism of Berlusconi by those newspapers he does own is of course as common as the Murdoch press scrutinising BSkyB’s tax conduct). In this case a feature upon the unnerving right-swing was published in a newspaper with strong Papal ties. Although this is clearly not representative of the Vatican (instead representing the author and editor’s views) the attacks seem damning and authoritarians always struggle to evade being held to account for their excesses when the press is free. Which is why their immediate impulse is to stamp down or, in Berlusconi’s case, buy out.

This does raise an interesting issue, however: if the Vatican has not spoken out then was has it not and when does it intend to? As foul an organisation as it in many ways is the strength of the Church in Italy renders all true totalitarianism an impossibility, unless there rises to power a leader both bold and mad enough to march on the Vatican. The Church holds a substantial powerbase and if willing to speak out against the government’s draconianism and outright racism could have a substantial impact. Any making pretence that this would somehow be out of line for a religious organisation has clearly failed to grasp the innately political nature of the Church’s structure, intent and behaviour. This is the Church that attempted to prevent distribution of condoms at a Valentine’s Day festival in Brazil, not one which has any qualms about immersing itself in matters of public policy.

On a broader note, we can but hope that the criticism against the government results in a suitable backlash. Perhaps it could even trigger the form of examination and condemnation of Italy’s fascist past which it largely failed to embrace after the downfall of Mussolini. Douglas’ references to pro-fascist Italians are telling: “Mussolini had his positive side. The streets were safe in his day” is by no means a rare sentiment in Italy. Those who were not from the “weak” groups targeted enjoyed the fruits of the social democratic policies Mussolini failed to abandon while forging corporatism after the abandonment of his former comrades on the left. Consequentially the impression is positive, the only partially correct cliche that “Mussolini made the trains run on time” having substantial weight in a nation with as precarious infrastructure and unreliable services. Italians appear to struggle with the notion of the objective historian, seeing the origins and ideology of the writer as something which must be borne foremost in mind while reading, so perhaps the vileness of the past being alluded to in the present will cause many to recall the horrors and others who have never experienced the original power seizure of the fascists to relish the sensation first hand. This is merely my optimism talking, however. For the time being Italy is set for a grim few years. Whether Berlusconi shall have entrenched himself by the end of this time, empowered the left or both remains to be seen.

A man is banned from having sex with his partner on account of noise. Had neither court nor couple heard of the gag?

An email to Andrew Sullivan which is well worth reading. The tendency of humanity to divide and distinguish sections of itself from the rest claims yet more carcasses. This does not legitimise Russia’s involvement in the slightest, but without the strife that broke there (which can only partially have been manufactured and fostered by Moscow) the Kremlin would have been denied even the scanty figleaf of pre-text which it presently grasps.

After Doug’s reference to Dan’s Mises link I thought it timely to share with you this. For those who haven’t seen it already its Lenin losing it and calling The Dark Knight a “the most obviously fascist of films”. Despite the fact that Batman refuses to kill…

Thanks to a commenter on James’ review of Wall-E for this gem from the Mises Institute. Apparently, we just don’t take our neoliberal economics seriously enough…

Italy isn’t a pleasant place at present; Berlusconi recently put 3000 troops on the streets of Rome. This, he claims, is part of an attempt to crush an alleged wave of crime by Roma gypsies.

But who really believes that from a government that placed gypsies on an ethnic register? The move smacks of a barely closeted racism; it assumes a moral panic sparked by the single murder in November is fully justified, and that gypsies are solely to blame for all Italian crime. Pandering, in short, to prejudice.

And that prejudice certainly exists:

On the streets of northern Rome such reservations are hard to find. “All our problems come from foreigners getting drunk, smashing windows and stealing,” said Anna Maria Mercure, who at 80 is old enough to remember an earlier era of Italian discipline. “Mussolini had his positive side. The streets were safe in his day.”

Fascism is fine so long as they don’t arrest me, she means. I direct readers to a rather famous poem, the sentiment of which is entirely sound.

Others want their xenophobic authoritarianism laid out in simple steps, though:

“I would kill them all,” said Virginia Cristell, a mother in her 40s. “Send them to the country – or send them somewhere. They are dirty and there are lots of problems with burglary and thieving. They make toxic smoke.”

Deport them, and then exterminate them - sound familiar to anyone?

The gypsies certainly feel victimised:

That, however, is not the view of Goffredo Bezzecchi, 69, an Italian gipsy who came close to death after Italian Fascists tried to send his family to the death camps. They escaped before they could be deported. Mr Bezzecchi, who was fingerprinted at his home near Milan last month, feels history is at risk of repeating itself. “These things were done in the Fascist days when gipsies were killed or sent to concentration camps,” he said. “The politicians should remember that we are human, not garbage.”

To summarise; ethnic profiling, ethnically targetted policing enacted by the army, and plans to move people around the country on the grounds they belong to an ethnic group. Berlusconi’s government has, in effect, denied that the Roma can be defined by anything but their ethnicity, and so their individual humanity. Very 1930s.

A strange situation at Pickled Politics tonight; take a look at the comments thread here. The poster raised the well documented absurdity of the policing at the Kingsnorth Climate Camp. And found himself leapt upon by commenters as a hysterical leftie thoroughly disconnected from reality.

The following comment is typical:

The state are not imposing anything on anyone here. Just because you are forcibly removed from an area does not make you any more right, nor does it automatically entitle you to call yourself a victim. Why don’t these people, go home, get ‘actually’ politically active and try to come up with solutions instead of trying to manufacture publicity through stunts?

Pardon? The state very much has imposed itself here. Citizens have a democratic right to protest; one supposedly guaranteed in law by the Human Rights Act. They may gather on any piece of public land to voice their concerns over any matter. The state should exist to protect those very freedoms. If the state - or its agents, the police - attempts to restrict them, it commits an assault on liberty and fails in its role.

The protestors at Climate Camp were clearly peaceful. They came there to hold workshops on environmental life and climate change, not viciously beat up policemen. Some didn’t attempt to hide their intention of shutting down the power-station, no; but that, at most justified a police cordon around the power station to protect what’s legally private property. (That it spews out noxious gas and thus directly affects those around it, very much bringing the matter into the public interest, remains to be addressed…). The protestors within the Climate Camp should have been free from harrassment.

So when the police spend an estimated £3 million to bus in officers from far-flung corners of the country to set-up a cordon around the camp before routinely entering it, ransacking private possessions and cart-off protestors on any pretext, they do impose themselves. The protestors have a right to make themselves heard, and when a force supposed to protect that right mercilessly shits on it, they are victims.

More bizarre were comments along these lines:

I showed an American friend this video, she laughed, she said they were so brutal, her shoe nearly fell off!

Come on. There actions are probably over the top. But brutal? Have you heard the quip about heaven, where the Police are British, the chefs are French etc?

In France, the CRS would have literally beat the shit out of them. In fact, I cannot think of another country where the all police wouldn’t have drawn their batons straight away.

Wait - so because our instances of authoritarian policing are less brutal than those abroad, they become okay? Police brutality against peaceful protestors remains police brutality; just because the French riot police are downright sadistic doesn’t stop an assault on democratic freedoms across the channel from being just that.

It isn’t hysteria to rage at length over this. Protest is an essential tool to remind the powerful you exist; the state, which exists to protect and extend the freedom of all citizens, cannot be allowed to choose when or how it’s acceptable to exercise that freedom. Unless the exercise of liberty infringes on that of another, it’s not its job, and shouldn’t be - unless we enjoy repression.