Williams
Rowan Williams yesterday struck out at the break-away faction in terms that were certainly a lot more vigorous than he is known for. Desperate times call for desperate men.
In his piece on the matter last month Douglas argued that the schism was a cause for joy amongst athiests. This is of course untrue and instead appropriate for anti-clericists and anti-theists, a largely inter-locking pair of factions who the Anglican Church have perhaps done more than any other Christian denomination to consider the criticisms of. I can think of no mainstream Christian Church closer to harmless.
This Church being torn in two and half of it being now utterly unrestrained in its bigotry {which is rather formidable in places} is perhaps not the most pleasing state of affairs imaginable. We can but hope that the importance of all religion fades and that the division within the Church weakens its resources and causes both sects to die away. Rather like happened to failed political project, Respect. Not to mention a plethora of other political parties.
Sadly a protracted demise does not tend to happen to Churches for a while longer. Or at least has a far lengthier duration. At least mild amusement is resulting from this one. For instance not the phrase “Protestant sect” being used against the Conservatives, with a claim that this is all that they amount to. As opposed to the Anglican Church, which…?
Worth a read is Ali’s response, which is, as ever on these matters, so well informed and heavily considered I feel like an amateurish ignorant when approaching this issue by comparison. In it he opines that a split was “Inevitable”. I imagine so but articles such as this were doubtless unhelpful. Rational analyses of the institution of marriage were doubtless highly provocative, although not least because it left the conservative case entirely in shreds.
It also makes it pretty clear that considered thinkers such as Chane can not co-exist in a Church also including deranged reactionaries such as Akinola, especially not while both fill prominent positions. Of the two it would cause far more numerical damage to lose the latter, but intellectually I have little doubt as to which would be better to collaborate with.
So it was the position no leader of any organisation would want to place himself in: compromise quality and lose the masses or cede to fierceness and be forced to purge some of the finest thinkers the Church has? An unenviable position for any man, so perhaps for Williams, someone without a doubt a man with the air of the ditherer about him, the reactionary wing forcing his hand is something of a relief.
At any rate, we can only hope that the manner he has adopted in relation to this issue {if anything one too soft} is sustained. Whether I actually desire reconciliation between the two factions is somthing I am presently uncertain over.
[...] Scribo Ergo Sum - James considers the Anglican schism with uncertain eyes. And calls me an anti-clericist, which seems about right… [...]